Consider if you go the New Testament for instruction on how to live, you are told to give away all your possessions, make no plans for the future, reject your family if they disagree with you, and stay celibate if you can (see respectively Matthew 19.21, Matthew 6.25, Matthew 12.48, and 1 Corinthians 7). This is the outlook of people who sincerely believed that the Messiah was going to return next week or next month, anyway very soon. It is an unliveable ethic, and when after several centuries the Second Coming had still not materialised and hope of it had been deferred sine die, more was needed in the way of ethics. Where did it come from? From Greek philosophy – not least from the Stoics – and from the Roman Republican virtues of probity, honour, duty, restraint, respect, friendship, and generosity that Cicero, Seneca, Virgil, Horace, and countless others wrote about and enjoined ceaselessly. ‘Christian values’ are largely Greek and Roman secular values. So, Christianity is not even Christianity.”
An associated point reinforces this. The early Christians, like St Paul, were Jews. They believed that when you die, your body sleeps in the grave until the Last Trump, at which points the graves open and all the dead rise to be judged. St Paul said that the faithful will ‘see no corruption’ – that is, their bodies will not rot in the grave. But anyway, at the Last Trump when all rise, the faithful will be clothed in ‘new bodies,’ resplendent and fine.
But “When Christianity had become the official religion of the Roman Empire (which it very quickly did; it was legalised by Constantine’s Edict of Milan in 313, and made the empire’s official religion by Theodosius IX in 381; within the next few decades all other religions were proscribed) and churches were being built apace, all requiring relics of the martyrs and saints, these latter were found to have rotted (‘seen corruption’) in their graves. This embarrassing problem was quickly got over by importing another useful idea from Greek philosophy: Plato’s doctrine of the immortal soul, which entered Christianity via the Neo-Platonism of Plotinus and his followers. That is why, starting from several centuries after the lifetime of Jesus of Nazareth, Christians believe in such a tianity is not Christianity but borrowed Greek philosophy.
Consider if you go the New Testament for instruction on how to live, you are told to give away all your possessions, make no plans for the future, reject your family if they disagree with you, and stay celibate if you can (see respectively Matthew 19.21, Matthew 6.25, Matthew 12.48, and 1 Corinthians 7). This is the outlook of people who sincerely believed that the Messiah was going to return next week or next month, anyway very soon. It is an unliveable ethic, and when after several centuries the Second Coming had still not materialised and hope of it had been deferred sine die, more was needed in the way of ethics. Where did it come from? From Greek philosophy – not least from the Stoics – and from the Roman Republican virtues of probity, honour, duty, restraint, respect, friendship, and generosity that Cicero, Seneca, Virgil, Horace, and countless others wrote about and enjoined ceaselessly. ‘Christian values’ are largely Greek and Roman secular values. So, Christianity is not even Christianity.” An associated point reinforces this. The early Christians, like St Paul, were Jews. They believed that when you die, your body sleeps in the grave until the Last Trump, at which points the graves open and all the dead rise to be judged. St Paul said that the faithful will ‘see no corruption’ – that is, their bodies will not rot in the grave. But anyway, at the Last Trump when all rise, the faithful will be clothed in ‘new bodies,’ resplendent and fine. But “When Christianity had become the official religion of the Roman Empire (which it very quickly did; it was legalised by Constantine’s Edict of Milan in 313, and made the empire’s official religion by Theodosius IX in 381; within the next few decades all other religions were proscribed) and churches were being built apace, all requiring relics of the martyrs and saints, these latter were found to have rotted (‘seen corruption’) in their graves. This embarrassing problem was quickly got over by importing another useful idea from Greek philosophy: Plato’s doctrine of the immortal soul, which entered Christianity via the Neo-Platonism of Plotinus and his followers. That is why, starting from several centuries after the lifetime of Jesus of Nazareth, Christians believe in such a tianity is not Christianity but borrowed Greek philosophy.