My point is that “right to private property” is a far too vague “principle” for something which covers a huge number of often very different situations (from ownership of objects and pets, to that of other people and land), some of which have massive implications on another principle of Liberalism (which is supposedly the main one) - Liberty.
That “principle” alone can nullify everything else in that definition depending on interpretation, making the whole thing flawed because it includes such a massive trap.
I would say that the praxis of how Liberalism is implemented proves that point when it comes to, for example, Land Ownership which is invariably inheritable (which is actually stretching the definition of “right to private property”) - something that is key in entrenching wealth (and hence liberty) inbalances across generations - as well as tending towards the highly individualistic “the owner of the land has supreme power over it” and away from accepting limitations to such supreme power when in the common interest (though, granted, in the US there are actually pretty weird cases which are the opposite of it, in the form of the power that Housing Associations have in the US, plus in other countries there are laws that allow Land to be forcefully purchased to, for example, make roads).
Anyways, I’m not saying that Liberalism has “failed to live up to the espoused principles”, I’m saying that the combination of principles it is made up of per that definition in Wikipedia does not even add up to a coherent set of principles that can be achieved together because it contains inner contradictions - it cannot live up the espouse principles because if you increase some (most namelly “right to private property”) you reduce others (“liberty”) - in other words, to have more Liberty for more people you have to limit the rights of private property is various areas (the most obvious in past times was the when treating people as property - i.e. Slavery - whilst nowadays Land Ownership is key in reducing the Liberty of the many because it makes a world were most people are born landless and unable to acquire land).
To use a methaphor, you cannot claim that an assemblage of sprokets setup in such a way that some work against others, is a “machine” for making all the sprokets turn, since it will never be able to do so.
So what would you have instead of the right to private property?
Do you think that government derived from the consent of the governed is equally vague?
I’m not persuaded by the argument that taking one part to the extreme resulting in issues makes the whole thing invalid. To adapt your metaphor, you can press the clutch and shift a car into 1st on the freeway. Many bad things will result. This isn’t an argument that cars are fundamentally flawed, but that you shouldn’t do the bad thing.
to have more Liberty for more people you have to limit the rights of private property is various areas
Totally agree. That’s not a contradiction to the concept of a right to private property, that’s an invitation to a more nuanced discussion about what the management of property should look like in society.
Well, if the principles of Liberalism have to be picked and chosen - “some more of this some less of that” - rather than all being objectives to be maximized, with very different policies and outcomes for a political governing body depending on they picked and chose to maximize and minimize, then that definition itself isn’t sufficient to define a Political Ideology.
When you wheel out this definition and claim “this is Liberalism” in the context of politics you’re not actually presenting a political ideology, rather you’re presenting a bag of ingredients to make political ideologies with, quite a broad range of political ideologies even since some of the ingredients in that bag don’t actually work well with each other.
It makes total sense in the context of discussing politics for other people to point out concrete implementations of Liberalism as being “Liberalism”, since those things are the actual political ideologies cooked from the Liberalism bag of ingredients, though in all fairness it would be more correct for them to say “this is what’s made with with Liberalism” rather than “this IS Liberalism”.
Anyway, this circles us around to my original point that when talking about politics you can’t just point out to the Wikipedia definition of Liberalism and claim that’s the one true definition of Liberalism because what’s there is not a political ideology but just a bag of ingredients which can be used in quite arbitrary ways - that’s kind of like pointing out at a bag of fruit, sugar, eggs and flour and claiming it’s the one true Cherry Cake to dismiss other people pointing at actual cakes.
My point is that “right to private property” is a far too vague “principle” for something which covers a huge number of often very different situations (from ownership of objects and pets, to that of other people and land), some of which have massive implications on another principle of Liberalism (which is supposedly the main one) - Liberty.
That “principle” alone can nullify everything else in that definition depending on interpretation, making the whole thing flawed because it includes such a massive trap.
I would say that the praxis of how Liberalism is implemented proves that point when it comes to, for example, Land Ownership which is invariably inheritable (which is actually stretching the definition of “right to private property”) - something that is key in entrenching wealth (and hence liberty) inbalances across generations - as well as tending towards the highly individualistic “the owner of the land has supreme power over it” and away from accepting limitations to such supreme power when in the common interest (though, granted, in the US there are actually pretty weird cases which are the opposite of it, in the form of the power that Housing Associations have in the US, plus in other countries there are laws that allow Land to be forcefully purchased to, for example, make roads).
Anyways, I’m not saying that Liberalism has “failed to live up to the espoused principles”, I’m saying that the combination of principles it is made up of per that definition in Wikipedia does not even add up to a coherent set of principles that can be achieved together because it contains inner contradictions - it cannot live up the espouse principles because if you increase some (most namelly “right to private property”) you reduce others (“liberty”) - in other words, to have more Liberty for more people you have to limit the rights of private property is various areas (the most obvious in past times was the when treating people as property - i.e. Slavery - whilst nowadays Land Ownership is key in reducing the Liberty of the many because it makes a world were most people are born landless and unable to acquire land).
To use a methaphor, you cannot claim that an assemblage of sprokets setup in such a way that some work against others, is a “machine” for making all the sprokets turn, since it will never be able to do so.
So what would you have instead of the right to private property?
Do you think that government derived from the consent of the governed is equally vague?
I’m not persuaded by the argument that taking one part to the extreme resulting in issues makes the whole thing invalid. To adapt your metaphor, you can press the clutch and shift a car into 1st on the freeway. Many bad things will result. This isn’t an argument that cars are fundamentally flawed, but that you shouldn’t do the bad thing.
Totally agree. That’s not a contradiction to the concept of a right to private property, that’s an invitation to a more nuanced discussion about what the management of property should look like in society.
Well, if the principles of Liberalism have to be picked and chosen - “some more of this some less of that” - rather than all being objectives to be maximized, with very different policies and outcomes for a political governing body depending on they picked and chose to maximize and minimize, then that definition itself isn’t sufficient to define a Political Ideology.
When you wheel out this definition and claim “this is Liberalism” in the context of politics you’re not actually presenting a political ideology, rather you’re presenting a bag of ingredients to make political ideologies with, quite a broad range of political ideologies even since some of the ingredients in that bag don’t actually work well with each other.
It makes total sense in the context of discussing politics for other people to point out concrete implementations of Liberalism as being “Liberalism”, since those things are the actual political ideologies cooked from the Liberalism bag of ingredients, though in all fairness it would be more correct for them to say “this is what’s made with with Liberalism” rather than “this IS Liberalism”.
Anyway, this circles us around to my original point that when talking about politics you can’t just point out to the Wikipedia definition of Liberalism and claim that’s the one true definition of Liberalism because what’s there is not a political ideology but just a bag of ingredients which can be used in quite arbitrary ways - that’s kind of like pointing out at a bag of fruit, sugar, eggs and flour and claiming it’s the one true Cherry Cake to dismiss other people pointing at actual cakes.